This art exhibit seeks to show some of the subtlties of the Cathoilic
faith in art, specificly French and Dutch art work in the 15th
century. Art is the medium for many
different aspects of life, depending on what the artist is trying to portray to
his or her viewers. Faith is often a
topic of choice for artists due to the density of its core. There are paintings that provide strong
symbolism of faith that the average person may not be able to idenitify at
first glance, yet others focus on one core symbol of faith. The insperation for this exhibit comes from a
piece of art that provides strong symbolism of the Catholic faith, Vermeer’s Allegory of the Catholic Faith. Vermeer displays multiple aspects of the
Catholic faith in this master piece that have set the tone for the story of
Christ’s story of Redemtion. Each one of
the works of art included in this exhibition displays a different aspect of
Christ’s life and what it points towards.
The exhibit will start with Vermeer’s Allegory of the Cathoilc Faith, discribing the key aspects of the
faith that he incorperated in his piece, in order to inspire this
exhibition. then it will spiril through
Christs life, the formation of the Catholic Faith that Vermeer cites in his own
painting. Each painting brings out the
best in the other paintings highlighting the key elements representing the
Cathoic fatih.
Allegory of the Catholic Faith
Johannes
Vermeer, ca. 1670–72, Oil on canvas, 32.100.18
Vermeer was a
very well known artist in the Netherlands, but not many of his paintings
featured religion, making this Allegory significant. Within this painting He captures a few
different key aspects of the Catholic faith.
This includes the garden and promise of the serpents doom, the
crucifixion of Christ, the Eucharist, and the Catholic Church’s presence in the
world. These core aspects of the
Catholic faith have inspired an exhibition of the story or Christ’s life, the
life that was, is and is to come, the life that the Catholic church is rooted
in. Each one of the paintings in the
room with Vermeer’s Allegory of the Catholic Faith highlights different aspects
of Vermeer’s brilliance.
The Rebuke of Adam and Eve
Charles
Joseph Natoire, 1740, Oil on copper, 1987.279
Natoire paints
the scene of Adam and Eve being caught by God in the act of sin. This act marked the beginning of the need of
a savoir, the day that man was no longer in God’s presence. Natoire captures the power of God that
Vermeer shows in his Catholic woman. The
two paintings can be compared in the way that the man is helpless without God,
without the love of God. The plea that
Adam has on his face is similar to that of the lady Catholic and the women in
the painting on the wall of Vermeer’s painting.
This scene of mans fall brings the curse to human kind that gives man
the need for a religion such as Catholicism.
The Annunciation
Philippe de Champaigne,
ca. 1644, Oil on wood, 2004.31
The
Annunciation. This painting captures the moment where God sent the angel
Greible to the Virgin Mary. She was
promised a son to be names Emanuel, meaning God with us. Champaigne is showing the viewer the
beginning of the life of Christ, the promised sacrifice for God’s people. Looking back to Vermeer’s Allegory of the
Catholic Faith, these two paintings are similar in color and style. The two paintings highlight one another, without
the action happening in Champaigne’s painting Vermeer would have no reason or
basis to paint on the subject of Catholicism.
Christ’s promised Birth is Necessary for Vermeer.
Christ and the Woman of Samaria
Pierre
Mignard, 1681, Oil on canvas, North Carolina Museum Of Art
Then Jesus began
his ministry, the story of Redemption continues through the life of
Christ. Mignard displays Christ
ministering to the woman of Samaria, offering her the living water. Through Christ sharing and displaying the
Gospel, his fathers word Vermeer was able to paint the Catholic Church covering
the Globe. It was Christ’s ministry and
the disciples after him that grew the church to immeasurable sizes. Mignard is showing the love of the Catholic
Church through God’s Perfect son in relation to the brokenness of the Samaritan
woman.
Saints Peter and John Healing the Lame
Man
Nicolas Poussin, 1655, Oil on canvas, 24.45.2
Here the
Ministry continues with Christ’s disciples, a few of the saints of the Catholic
Church. Saint Peter and John are
healing the lame man in front of the temple, not merely healing his body but
also his soul. These men are two of the
saints that the Catholic Church look to in prayer and in example of how to live
their daily lives. Vermeer would have
known who both Peter and John were and possibly prayed through them on a
regular basis seeing that they are two of the most famous saints. This piece of art fits well in the story of
redemption because even after Christ would be gone from this earth his people
would continue to share the gospel.
Poussin Captures this scene very well, in a way that helps the viewer
see more of the intended symbolism in each painting.
Crucifixion
Jacob Jordaens, 1622, Oil on
Canvas, Wikiart
Through his
death we have life. This painting not
only comes next in the progression of the redemptive story but it holds greater
value to Vermeer and his Allegory to the
Catholic Faith. Look at Vermeer’s
painting once again and you will notice this is the painting he copied in the
background of his painting. This was the
painting he chose to use to capture the death of Christ on the Cross. Jordaen’s painting captures the crucifixion
of Christ, the grief of those close to him and the promise from God, that he
would give up his Son for the world’s sins.
The Last Supper
Netherlandish painters, 1515–20,
Oil on wood, 17.190.18a–c
Finally the Last
Supper, Christ and his disciples sit around a table to eat and drink the
Eucharist. This resembles Vermeer’s
painting because he pictures the Eucharist ready to eat and drink on the table
next to the woman. The Eucharist is a
meal, a taste of the feast Christians are to have with God, in heaven. This painting comes last because this meal
points towards full redemption with Christ in heaven. This is what the Catholic Church looks to
every mass.
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